CROSS
CULTURAL UNDERSTANDING
NAME : RAHMAT SATRIA
NIM : 2011.050.075
1. Definition
a. According to J.P.
Lederach (1995) "Culture is the shared knowledge and schemes
created by a set of people for perceiving, interpreting, expressing, and
responding to the social realities around them" (p. 9).
b. According to G. Hofstede (1984) "Culture
is the collective programming of the mind which distinguishes the members of
one category of people from another." (p. 51).
c. J. Useem & R. Useem(1963) "Culture has been defined in a number of ways, but most simply, as the
learned and shared behavior of a community of interacting human beings"
(p. 169).
2.
Reason of
Learning/Understanding Culture
a.
Dobrovol‘skij & Piirainen
(2006), Colson (2008) and Williams (2010) claim that Only through understanding the culture of the target language will a language
learner be able tofunction properly in the language s/he is
learning.
b.
Sinagatullin (2003: 114) states that
the goal of culture
understanding is to help students acquire attitudes, knowledge, and skills
needed to successfully function within their own micro-culture, mainstream
culture, and the global community
.
c.
In Rossand Thornson‘s words, it is the development of knowledge and skills through experience in cultural differences to create cultural
synergy that leads
to the development of cross-cultural
competence(Ross& Thornson, 2008).
3. Negative Effects of Learning Culture
a.
Sapir (1949) said that at the impact it makes on the
individual.To the ultra-conservative neophobe, culture represents the unknown and
unwelcome.
It is rituals, habits, traditions, and identities that they cannot relate to.
b.
According to E.M Bephwarhh
and B.T Koctomapob
(1973) that every linguistic
form carries certain cultural meanings, so understanding and interpretation of
such linguistic forms must go along with the understanding of their cultural
connotations.
c.
Robert
Lado (1957), in his book, Linguistics across Cultures, pointed out that
native cultural was one of the main barriers to second language learning.
Later, many researchers became involved in the study of negative cultural
transfer in such aspects as language forms represented by cultural linguistics
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